Tuesday, October 27, 2009
1984 Journal #3
Sunday, October 25, 2009
1984, Journal 2
Tuesday, October 20, 2009
1984, Journal 1
“In principle a Party member had no spare time and was never alone except in bed. It was assumed that when he was not eating, working, or sleeping he would be taking part in some kind of communal recreations; to do anything that suggested a taste for solitude, even go for a walk by yourself, was always slightly dangerous. There was a word for it in Newspeak: own life, it was called, meaning individualism and eccentricity” (Orwell 82)
In this passage of George Orwell’s novel 1984, the idea of a dystopian world is conveyed through the structure and routine of daily life. The government is very active in peoples lives, they control your personal lives, they expect and demand that you do as they say. They strongly encourage sameness in the community. They drill into the minds of their members the mottos and values of the town. The state stresses sameness. They do not want you to be different, to have your own opinions, to be your own person. The state watches you all the time. They are active is your personal lives as it says, “there was never any alone time except in bed”. The community encourage you to be active in their community and to do things to benefit the good of it. There are no real social classes, but there is mentioned quite often through out the first part of the novel “A Party member”. The society categorizes the community with parties and demands specific requirements and expectations they must reform to, or else face consequences.
This passage speaks out against individuality comparing it to eccentricity. By doing this we see that the society does not promote individual thinking or personal expression. The society controls all aspects of time, thought and work in someone’s life.
Tuesday, October 13, 2009
Stranger #7
Monday, October 12, 2009
Strange #6
Camus, on the other hand does not feel this way. We can tell this because of his addition of the Priest into the story. The Priest tries to get Meursault to convert to God and to see the errors of his beliefs. Camus could of easily said everything Meursault was feeling and thought in a monologue and epiphany's. But he decides to add in the Priest to show us that these are not the things we should believe.
Sunday, October 11, 2009
Stranger #5
In oart two of The Stranger, we start to see small but noticable changes in Meursaults character and how he feels."[...] for the first time in years I had this stupid urge to cry, because I could feel how much all these people hated me." (Camus 89-90). Here he expresses his emotions. In part one, Meursault does not have as in depth feeling, he simply states what he thinks. "After the funeral, though, the case will be closed and everything will have a more official feel to it." even when he finds out his mother has passed he does not express his emotions. He is factual and orderly. Through the difference is his emotions we can see him becaome a more person like and a more dynamic character. Meursault becomes more human to us, we can relate to him and his hardships. Because of this we find it easier to feel bad for him because of his lack of emotions.
Thursday, October 8, 2009
Stranger #4 Journal
Meursault does a lot of thinking that he had not had a chance to do before he was in prison. "I realized then that a man who had lived only one day could easily live for a hundred years in prison."(79 Camus) Meursault starts to become more pensive and thoughtful. He starts to become more satisfied with his life and grow up. We see this by his rational response to his predicament.
"Only the words "yesterday" and "tomorrow" still had any meaning for me." (80 Camus) Before part one Camus was detial oriented, he loved dates, and time. But now in prison all he cared about is yesterday and tomorrow. There is not more last week, or at 11 and 6. To him the days are just days and time has no meaning anymore. He changes in this way from a more serious adult.